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Forgiveness Sunday Vespers
Sunday, February 18 - 6:30 PM

The day prior to the beginning of Great Lent is known as ‘Forgiveness Sunday.’ This particular Sunday has two themes: The commemoration of Adam’s expulsion from paradise (sin), and our restoration to the fullness of life (forgiveness). On that evening, the Church celebrates a Vespers Service, followed by the Rite of Forgiveness, in which we ask forgiveness of our fellow parishioners in order that we may begin our Lenten journey reconciliation and love for one another.

 
 
Services of Great Compline and the Canon of St. Andrew
The first Week of Great Lent
 Monday February 19 , Tuesday February 20, and Thursday February 22 , at 6:30 PM

This particular service is comprised of four parts:

  • Part One:          Appeal to God’s Protection
  • Part Two:          Repentance and sorrow for sins committed
  • Part Three:        Glorification of God for His Mercy and Compassion
  • Part Four:          Evening prayer before retiring for sleep

 

 
  
Liturgy of the Presanctified Gifts
Celebrated on Wednesday(s):
February 21, February 28 , March 7, March 14, March 21, and  March 28, at 6:30PM

The Liturgy of the Presanctified Gifts begins on the Sunday prior, when during the Divine Liturgy the Eucharist is consecrated (presanctified) and kept on the Altar. At the time of Communion during the Presanctified Liturgy, it is offered to the faithful. This is because during Great Lent, the Divine Liturgy may only be celebrated on Saturday and Sunday, as well as the Feast of the Annunciation.
 
 
Madayah Service (Akathist Hymn to the Virgin Mary)
Celebrated on Friday(s):
February 23, March 2, March 9, March 16 and March 23, at 7:30PM 
(Prior to each Madayah Service, a Lenten Dinner will be served the Church Hall beginning at 6:00PM)

The definition of the Arabic word Madayah is “the hymn dedicated to the Virgin Mary at which we stand.” This service celebrated the first five Friday’s of Great Lent, is rich in poetry which expresses the Virgin Mary’s relationship with God and man.
 
 
Lazarus Saturday Divine Liturgy
Saturday, March 31  - 10:00AM 

This day commemorates the raising from the dead of Lazarus, a beloved friend of Jesus Christ, and foretells of the death and resurrection of Christ. Much like Palm Sunday, it is a day of joy and triumph, as Christ shows his disciples and us that he is indeed Lord and King.

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Palm Sunday / Feast of the Entrance of our Lord into Jerusalem
Sunday, April 1  - Matins at 9:30 AM, Divine Liturgy – 10:30 AM

Palm Sunday is a day of joy and triumph. Jesus Christ enters Jerusalem and is welcomed by the multitudes that cry out “Hosanna in the Highest!” lying before Christ palm branches as a carpet of honor and victory. It is the same multitudes that only days later will cry out for his crucifixion. It is customary that at the conclusion of the Divine Liturgy the faithful join with the priest in procession around the church, carrying palms and candles.

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Bridegroom Matins
Palm Sunday Evening, April 1, Holy Monday, Aprill 2, and Holy Tuesday, April 3 – 7:30 PM

From the joy and triumph of Lazarus Saturday and Palm Sunday, the Church enters into Holy Week. The central theme of the Bridegroom Matins is “Behold, the Bridegroom Comes,” prefiguring of the coming of Christ.  The icon of Jesus Christ with the marks of his suffering is carried in procession, and placed in the center of the Church. An interesting characteristic of the Bridegroom Matins, and the balance of the services of Holy Week, is that all of the services are held in anticipation of the coming day.

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Holy Unction Service
Holy Wednesday, April 4 – 7:30 PM

Unction is one of the Seven Sacraments (Mysteries) of the Orthodox Church. During this service, seven Epistles, Gospels and Prayers of Annointing are read to prepare us to receive this Sacrament. At the conclusion of the service, the Prayers of Absolution and Annointing are offered to all. It is the duty of all Orthodox Christians to participate in this meaningful service in preparation for the celebration of Pascha (Easter).  (Please Note:  Unction will be given only on Holy Wednesday.)

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Divine Liturgy of the Mystical Supper
Holy Thursday, April 5 – 9:00 AM
 
 
This service commemorates the institution of Eucharist at the Last Supper. As Orthodox Christians, we are called to partake in this sacred mystery, inasmuch we partake in Christ. During this Divine Liturgy, the priest prepares what is referred to a ‘The Reserve Sacrament,’ which is kept in the Tabernacle on the Holy Altar, and taken to the sick and shut-in throughout the year

(For those who are unable due to work or school attend the Divine Liturgy, Holy Communion from the ‘Reserve Sacrament’ will be offered from 7:30 to 9:00 AM on Holy Thursday Morning.)

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The Service of the Twelve Passion Gospels
Holy Thursday, April 5 – 7:30 PM
Chanted by Gabriel Malouf.mp3
 
One of the most moving services in the Orthodox Church, this service commemorates the suffering, crucifixion and death on the Cross of Jesus Christ. Following the reading of the Fifth Gospel, the church is darkened, and the procession of the Cross takes place around the church, symbolizing Christ’s walk to Golgotha. The custom of this procession originates in the Churches of the Antiochian Patriarchate.
 
Vespers of the Descent from the Cross
Great and Holy Friday, April 6  - 3:00PM
 
 
Held at the time the Holy Scripture gives for the death of Jesus Christ, the Vespers of the Un-nailing commemorates the death and removal from the Cross of Christ. The Icon of the Body of Christ is removed from the Cross, wrapped in a linen cloth, and placed at the Altar where it remains for until the Feast of the Ascension. The “Epitaphios” (the icon or shroud representing the Sacred Body Christ) is taken in procession from the Altar and placed in the flower-covered bier, which represents the Tomb of Christ.
 
Lamentation Service
Great and Holy Friday, April 6  - 7:30PM

At this service, the Hymns of Lamentations are sung. This service is not so much a service of mourning, but watchful expectation. The lamentations sung in three melodies, mix both sorrow and joy; lamenting the death of Jesus Christ, and anticipating His Resurrection. The Procession of the bier is symbolic of Christ’s descent into the darkness of hades, announcing to Adam and all those held captive by death, a message of hope and call to share in His Resurrection and restoration to Paradise.

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Vesper Liturgy of Saint Basil the Great
Great and Holy Saturday, April 7 – 10:00AM

Also known as “The Day of the Light,” the Vesper Divine Liturgy of Saint Basil directs us to the Resurrection of Jesus Christ. The service begins in a darkened church with the Vesperal Hymns and Old Testament Readings. At the conclusion of the Epistle Reading, the triumphal hymn “Arise O God and Judge the Earth” is sung as the church is bathed in light, proclaiming Christ’s victory over death. The priest scatters Bay Leaves throughout the church, symbolic of the newness of life that comes through the Resurrection of Christ.

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Hajme, Matins and Divine Liturgy of Pascha
Pascha (Easter) April 7 / 8 – 10:00PM

The climax of Great Lent and Holy Week is the “Feast of Feasts” – Great and Holy Pascha (Easter). The faithful gather in the darkened church as the Canon of the Lamentation Service is again read. At the conclusion of the readings, the priest comes forth with a candle lit, taken from the Eternal Light on the Altar, announcing to the congregation “Come take the Light from the Light, which is never overcome by the night.” The congregation comes forward to light their candles and proceed together with the priest, choir, chanters and altar servers to the outside steps of the church. Following the Gospel Reading, the Resurrection Troparia “Christ is Risen” is sung, with the priest knocking and opening the doors of the church, symbolic of Christ breaking down the gates of hades. Following the Hajme, the Matins and Divine Liturgy of Pascha is celebrated, with the rich and beautiful Sermon of Saint John Chrysostom read at the conclusion of Matins.

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Agape Vespers / Beaouth Service
Pascha, Sunday, April 8 – 12:00 PM (Noon)

This brief Vespers Service is highlighted by the reading of the post Resurrection encounter of Jesus Christ and the Apostle Thomas. The Gospel Lesson is traditionally read in many languages (last year read in English, Arabic, French, German, Spanish, Latin, Greek, Italian). The word ‘Agape’ is taken from Greek language meaning ‘Love,’ in particular Christ’s love for mankind, which is manifested in is Life, Death, and Resurrection

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Bright Monday Divine Liturgy
Ester Monday, April 9 – 12:00 PM (Noon)

Each Divine Liturgy held during Easter (Bright) Week has the same splendor and beauty of the Divine Liturgy of Pascha. On Bright Monday, His Grace, Bishop Alexander, Together with the Clergy and Faithful from the Antiochian Orthodox Churches of Montreal will gather at Saint Nicholas for the Hierarchical Divine Liturgy in celebration of the Resurrection of Jesus Christ

 

   

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Saint Nicholas Antiochian Orthodox Church

Diocese of Ottawa, Eastern Canada and Upstate New York
Parish of the Antiochian Orthodox Christian Archdiocese of North America
80, rue de Castelnau Est Montreal, Quebec H2R 1P2
Telephone Church (514) 276-3102      Telephone Office (514) 270-9788   Fax (514) 270-6424
E-mail    office@stnicholasmtl.org      Web Site  www.stnicholasmtl.org